The Veil of Secrecy: Institutional Propaganda and Public Relations

Throughout its nearly 80 years of operation, Pennhurst State School and Hospital maintained a carefully constructed public image that stood in stark contrast to the reality behind its walls. Through annual reports, promotional materials, staged photographs, and controlled media access, the institution presented itself as a progressive, therapeutic environment—a "model institution" providing humane care and treatment.[1] This elaborate propaganda effort enabled decades of abuse and neglect to continue hidden from public scrutiny.

The "Model Institution" Myth

When Pennhurst opened in 1908, it was hailed as a model facility representing the most progressive thinking in institutional care. The cottage-style architecture, landscaped grounds, and self-sufficient campus were presented as evidence of Pennsylvania's enlightened approach to caring for its "feeble-minded" citizens.[2]

Early 1920s promotional photograph showing manicured grounds and cottage-style buildings at Pennhurst

Campus View, 1920s
Early promotional images emphasized the pastoral setting and cottage architecture.
Image: Pennhurst Memorial and Preservation Alliance / Encyclopedia of Greater Philadelphia

Early promotional materials emphasized Pennhurst's bucolic setting along the Schuylkill River, its modern facilities, and its mission to provide training and care. The reality—severe overcrowding, chronic understaffing, and systematic neglect—was carefully concealed from public view.

Annual Reports and Official Propaganda

From its founding, Pennhurst's Board of Trustees produced annual reports sent to the Pennsylvania Legislature. These reports presented statistics, budget requests, and sanitized accounts of institutional operations.[3] The archival images used in early promotional materials primarily came from these reports sent to the legislature in Pennhurst's first 20 years of existence.

The reports emphasized:

  • Residents engaged in productive labor (framed as "training" rather than exploitation)
  • Medical and educational facilities (despite severe shortages of qualified staff)
  • Self-sufficiency and cost-effectiveness
  • Population growth as evidence of public need and confidence

What these reports omitted was far more revealing: the actual conditions residents endured, the lack of individualized treatment, the use of restraints and isolation, and the deaths that occurred within the institution.

The "Happy Slaves" Imagery

Perhaps the most disturbing aspect of Pennhurst's propaganda effort was the imagery used to depict institutional life. Elwyn Institute, a private institution in Delaware County founded by Martin Barr, openly likened institutions to plantations. The image of "happy slaves toiling in the fields" appears to have carried over into Pennhurst culture.[4]

Two frescoes still visible in the Administration Building depict romanticized scenes of residents working in fields—propaganda images that portrayed forced, unpaid labor as benevolent and therapeutic.[4]

These murals remain in the Administration Building today, serving as haunting reminders of how the institution marketed exploitation as treatment.

This imagery served multiple propaganda purposes:

  • It justified the institution's reliance on unpaid resident labor
  • It suggested residents were content and well-cared-for
  • It portrayed work as therapeutic rather than exploitative
  • It masked the reality of institutional peonage—forced labor that wasn't outlawed in Pennsylvania until 1973

Staged Photography and Controlled Access

Throughout the 1940s and 1950s, Pennhurst made attempts at positive imagery, carefully staging photographs that showed clean facilities, organized activities, and residents engaged in supervised tasks.[5] These images bore little resemblance to the daily reality of institutional life but served their purpose: maintaining public confidence and legislative funding.

Access to the institution was tightly controlled. Family visits were limited and often discouraged. Professional observers who did gain entry typically received carefully orchestrated tours showing only the most presentable wards and activities. The worst conditions—overcrowded dayrooms, isolation cells, restraints—remained hidden from view.

The Progressive Reform Narrative

Pennhurst's founding occurred during the Progressive Era, and the institution carefully positioned itself within this reform narrative. The language of "training," "treatment," and "habilitation" masked what was essentially custodial warehousing.[6]

Annual reports documented various "programs" and "services":

  • Work Programs: Residents labored in fields, dairies, workshops—unpaid labor presented as "vocational training"
  • Education: Minimal classroom instruction with untrained teachers, available only to a small fraction of residents
  • Medical Care: Severely understaffed medical facilities that provided little actual treatment
  • Recreation: Occasional supervised activities that bore no resemblance to quality of life

This progressive rhetoric served to legitimize the institution while obscuring the eugenic ideology that actually drove its policies.

Eugenics Propaganda: The "Scientific" Justification

Behind the progressive facade lay eugenics ideology that viewed people with disabilities as biologically inferior and a threat to society. The 1913 Commission report recommended permanent custodial care and preventing the "intermixing of genes" with the general population—language that reveals the true purpose of institutionalization.[7]

Pennhurst's propaganda carefully avoided explicit eugenic language while implementing eugenic policies:

  • Lifelong segregation from society presented as "protection"
  • Prevention of reproduction framed as "preventing suffering"
  • Classification systems that dehumanized residents as "imbeciles" or "morons"
  • Expansion justified by claims of protecting society from the "menace" of disability

Concealing Abuse and Deaths

Perhaps the most crucial function of Pennhurst's propaganda apparatus was concealing abuse, neglect, and deaths. Annual reports acknowledged deaths only in statistical terms, never examining causes or acknowledging preventable fatalities. The institution maintained its own cemetery where hundreds were buried, often with only numbers marking their graves—the final erasure of identity.[8]

When concerns were raised—by staff members, visiting family members, or occasional outside observers—the institution's response followed a consistent pattern:

  • Deny or minimize problems
  • Blame inadequate funding rather than systemic failures
  • Promise reforms that rarely materialized
  • Limit access to prevent further scrutiny

The Breakdown: 1968 and the End of the Myth

The propaganda system that had protected Pennhurst for six decades finally failed in 1968 when Bill Baldini gained unprecedented access to the institution. His documentary "Suffer the Little Children" shattered the carefully constructed public image by showing the reality behind the propaganda.[9]

Baldini's footage revealed:

  • Half-clothed residents wandering aimlessly in overcrowded dayrooms
  • Adults strapped to cribs and confined for hours
  • Residents sitting in their own waste due to inadequate staffing
  • Complete absence of the therapeutic programming claimed in official reports

The exposé demonstrated the persuasive power of unfiltered visual evidence to overcome decades of institutional propaganda. Once the public saw the reality, the "model institution" myth could no longer be sustained.

Post-Exposé: Defensive Public Relations

Following the 1968 exposé, Pennhurst's propaganda shifted from promoting the institution to defending it. Officials blamed inadequate funding, argued that conditions weren't as bad as portrayed, and promised reforms.[10] The Pennsylvania Legislature allocated $21 million in emergency funding—a tacit admission that the propaganda had been masking severe problems.

However, even this defensive PR couldn't prevent the legal challenges that would ultimately close Pennhurst. The Halderman lawsuit documented conditions in ways that no amount of public relations could counter: court-ordered investigations, expert testimony, and comprehensive findings of fact that exposed the full scope of constitutional violations.

The Legacy of Institutional Propaganda

Pennhurst's propaganda apparatus reveals how institutions maintained operations despite widespread abuse. The carefully constructed public image served several functions:

  • Political: Secured continued legislative funding and support
  • Social: Reassured families and the public that institutionalization was appropriate and humane
  • Ideological: Legitimized eugenic policies through progressive rhetoric
  • Economic: Justified reliance on unpaid resident labor
  • Legal: Protected the institution from accountability until evidence became overwhelming
Modern Relevance: Understanding institutional propaganda is crucial because similar dynamics can occur in any closed system—prisons, psychiatric facilities, nursing homes, or immigration detention centers—where vulnerable populations lack voice and visibility. The lessons of Pennhurst remind us to look beyond official narratives and demand transparency, accountability, and independent oversight.

Contemporary Exploitation

Ironically, Pennhurst continues to be exploited through propaganda today, though of a different sort. Since 2010, portions of the abandoned campus have operated as "Pennhurst Asylum," a controversial Halloween haunted attraction that markets the site based on its history of suffering.[11]

The Pennhurst Memorial and Preservation Alliance opposes this commercialization, arguing it disrespects those who suffered at the institution and perpetuates harmful stereotypes about people with disabilities. This modern exploitation demonstrates how institutional propaganda—now in the form of horror marketing—continues to obscure the human rights history that the site represents.

The propaganda images that once concealed abuse now serve as historical evidence of systemic deception—reminders of why transparency, independent oversight, and the voices of those directly affected are essential to preventing institutional abuse.

Citations and Sources

[1] Pennsylvania State Archives. "Pennhurst State School and Hospital Records, 1903-1987." Official institutional records and propaganda materials.
[2] "Pennhurst State School and Hospital." Encyclopedia of Greater Philadelphia. Description of Pennhurst as "model institution" at founding.
[3] Pirmann, J. Gregory. "Pennhurst State School and Hospital." Arcadia Publishing, 2015. Notes that archival images primarily come from annual reports to legislature.
[4] "A Selection of Photos of Pennhurst State Hospital and School." Minnesota Governor's Council on Developmental Disabilities. Documentation of frescoes in Administration Building and Elwyn Institute comparison.
[5] "Archival Pennhurst Images: Campus, 1940s." Pennhurst Memorial and Preservation Alliance. Collection titled "Pennhurst Attempts at Positive Imagery Over the Years."
[6] Downey, Dennis B. and James W. Conroy. "Pennhurst and the Struggle for Disability Rights." Penn State University Press, 2020. Analysis of institution's founding during Progressive Era.
[7] Pennsylvania Commission to Investigate Provision for the Weak-Minded and Epileptic. Report to the Legislature. 1913. Eugenic ideology and recommendations.
[8] "Pennhurst State School and Hospital - The Little House of Horrors." August 1, 2025. Note that number of deaths at Pennhurst is unknown; cemetery documentation.
[9] Baldini, Bill. "Suffer the Little Children." WCAU-TV Philadelphia, 1968. Documentary exposing reality behind propaganda.
[10] Pennsylvania Department of Public Welfare records, 1968-1969. Post-exposé responses and $21 million funding allocation.
[11] "File/Life: We Remember Stories of Pennhurst." The Public Historian, 2024. Discussion of site's controversial marketing as "haunted asylum."